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The Material Culture of an Industrial Artifact

The Material Culture of an Industrial Artifact: Interpreting Control, Defiance, and Everyday Resistance at the New South Wales Eveleigh Railway Workshops, an article by Professor Lucy Taksa from Historical Archaeology, Volume 39, Number 3, Landscapes of Industrial Labor (2005).

H082 L. Taksa Material culture of an industrial artifact 2005.pdf (720.38 KB)

Year of Publication:

2005

Author:

Lucy Taksa

Journal:

Historical Archaeology

Edition:

Volume 39, Number 3

An Indigenous Place

Eveleigh is Gadigal country. We acknowledge their ownership of this land and pay our respects to past, present and emerging elders.

The paddocks

The second half of the nineteenth century saw a rapid expansion in New South Wales railways. In Sydney, this meant both the early stations and workshop facilities quickly became too small, and had to be expanded or relocated.

40,000 BC

Pre contact – Members of Cadigal, or Gadigal, people inhabit Redfern, Erskineville and surrounds. The Gadigal Traditional Owners who today speak for the Sydney clan area stretched “from the south side of Port Jackson from South Head to Petersham”. The Gadigal people spoke the coastal Eora dialect of the Darug language and are often referred to as the Eora people. Redfern as a site was important to its people because it had a source of water – Shea's Creek, which today is Alexandra Canal, as well as a source of food from the wetlands that drained into the creek. Redfern’s high point on the terrain offered views of the trade route from Circular Quay to Parramatta, on which the colony’s first railway would be built. These trade routes connected with larger routes which linked the north and south, and east and west of Australia. Not only goods, but ideas, songs, ceremonies and news travelled along these routes.

1788

The British arrive in January with catastrophic effect on the Aboriginal way of life. The Eora people do not flee, as Captain James Cook predicted, but stand their ground. Governor Phillip attempts to create good relations, but these soon disintegrate due to the persecution of the Aboriginals by the convicts. The Aboriginals are pushed out of Sydney town with fear of being shot, and with the quick pollution of the Tank Stream by tanneries, they are forced to use water sources near Redfern.

1789

The smallpox plague devastates the Aboriginal people. Without immunity to the disease brought by the British, a large percentage of the Cadigal clan is wiped out. Following the plague, survivors from surrounding clans join together to survive, and to participate in the guerrilla movement led by Pemulwuy.

1791

James Chisholm arrives in the colony of New South Wales aged 19 as a non-commissioned officer.

1793

Settler David Collins observes Cadigal people performing a ceremony “between the town and the brickfield”.

Eveleigh Stories

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Archive

This archive includes documents, video and images relevant to the history and heritage of the Eveleigh Railway Workshops precinct, and the Redfern, Alexandria locality. Many of these files are available in hard copy at the City of Sydney Library.

(Note some electronic files are very large.)

The Material Culture of an Industrial Artifact

Eveleigh Stories

about us

People

Stories

Eveleigh Stories

Eveleigh Stories

Download

Archive

This archive includes documents, video and images relevant to the history and heritage of the Eveleigh Railway Workshops precinct, and the Redfern, Alexandria locality. Many of these files are available in hard copy at the City of Sydney Library.

(Note some electronic files are very large.)

The Material Culture of an Industrial Artifact

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Eveleigh Stories

about us

People

Stories

Eveleigh Stories